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	<title>Comments on: Struggling to respond&#8230;</title>
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		<title>By: hessma</title>
		<link>http://www.religioused.org/tensegrities/archives/1840/comment-page-1#comment-655</link>
		<dc:creator>hessma</dc:creator>
		<pubDate>Sat, 30 Jun 2007 15:05:53 +0000</pubDate>
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		<description>You all are so supportive! But I&#039;m also very much interested in reaching out to people who, for a variety of reasons, don&#039;t begin with the same assumptions. That was part of the intent of my book in the first place, and partly why it&#039;s so painful to discover that -- at least for one reader -- I didn&#039;t succeed. Blessings, Mary</description>
		<content:encoded><![CDATA[<p>You all are so supportive! But I&#8217;m also very much interested in reaching out to people who, for a variety of reasons, don&#8217;t begin with the same assumptions. That was part of the intent of my book in the first place, and partly why it&#8217;s so painful to discover that &#8212; at least for one reader &#8212; I didn&#8217;t succeed. Blessings, Mary</p>
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		<title>By: scribbler</title>
		<link>http://www.religioused.org/tensegrities/archives/1840/comment-page-1#comment-654</link>
		<dc:creator>scribbler</dc:creator>
		<pubDate>Sat, 30 Jun 2007 14:32:23 +0000</pubDate>
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		<description>I can&#039;t agree more with what Tony said, as what you approach the conversation with are as different as night and day.  This debate is long-standing in the literacy field (aka - whole langauge vs. phonics as reading instructional methods/processes) and with my past experience in this field I know how much of a struggle it can be. Afterall, how do you begin a responsive conversation with one(s) who&#039;s position is polar opposite?  I pray that you can boldly articulate and convey your position in a way that enables the critic to truly hear what you say and engage in dialog - and if not the critic the larger community.  Peace. Kim</description>
		<content:encoded><![CDATA[<p>I can&#8217;t agree more with what Tony said, as what you approach the conversation with are as different as night and day.  This debate is long-standing in the literacy field (aka &#8211; whole langauge vs. phonics as reading instructional methods/processes) and with my past experience in this field I know how much of a struggle it can be. Afterall, how do you begin a responsive conversation with one(s) who&#8217;s position is polar opposite?  I pray that you can boldly articulate and convey your position in a way that enables the critic to truly hear what you say and engage in dialog &#8211; and if not the critic the larger community.  Peace. Kim</p>
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		<title>By: tonylorenzen</title>
		<link>http://www.religioused.org/tensegrities/archives/1840/comment-page-1#comment-653</link>
		<dc:creator>tonylorenzen</dc:creator>
		<pubDate>Sat, 30 Jun 2007 11:25:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.religioused.org/tensegrities/archives/1840#comment-653</guid>
		<description>Mary,
It sounds as if you&#039;re in a situation akin to having a discussion about scripture with a Biblical fundamentalist.  You&#039;re not going to get anywhere because you begin the conversation with a set of mutually exclusive assumptions about the text.

You can&#039;t have a discussion about the documentary hypothesis with somebody who believes every jot and tittle was dictated by the Almighty.

Mary, when it comes the religious education, you&#039;re playing jazz and they&#039;re still reading the score.

â€œThere are some people that if they don&#039;t know, you can&#039;t tell them.â€

&quot;We all do &#039;do, re, mi,&#039; but you have got to find the other notes yourself.â€

and

â€œIf you have to ask what jazz is, you&#039;ll never know.â€

- Louis Armstrong

However, Satchmo also said:

â€œI never tried to prove nothing, just wanted to give a good show. My life has always been my music, it&#039;s always come first, but the music ain&#039;t worth nothing if you can&#039;t lay it on the public. The main thing is to live for that audience, &#039;cause what you&#039;re there for is to please the people.â€

And that&#039;s where I hear you&#039;re at now.  Know I&#039;m praying for you, as always.

Tony

gotta love Satchmo</description>
		<content:encoded><![CDATA[<p>Mary,<br />
It sounds as if you&#8217;re in a situation akin to having a discussion about scripture with a Biblical fundamentalist.  You&#8217;re not going to get anywhere because you begin the conversation with a set of mutually exclusive assumptions about the text.</p>
<p>You can&#8217;t have a discussion about the documentary hypothesis with somebody who believes every jot and tittle was dictated by the Almighty.</p>
<p>Mary, when it comes the religious education, you&#8217;re playing jazz and they&#8217;re still reading the score.</p>
<p>â€œThere are some people that if they don&#8217;t know, you can&#8217;t tell them.â€</p>
<p>&#8220;We all do &#8216;do, re, mi,&#8217; but you have got to find the other notes yourself.â€</p>
<p>and</p>
<p>â€œIf you have to ask what jazz is, you&#8217;ll never know.â€</p>
<p>- Louis Armstrong</p>
<p>However, Satchmo also said:</p>
<p>â€œI never tried to prove nothing, just wanted to give a good show. My life has always been my music, it&#8217;s always come first, but the music ain&#8217;t worth nothing if you can&#8217;t lay it on the public. The main thing is to live for that audience, &#8217;cause what you&#8217;re there for is to please the people.â€</p>
<p>And that&#8217;s where I hear you&#8217;re at now.  Know I&#8217;m praying for you, as always.</p>
<p>Tony</p>
<p>gotta love Satchmo</p>
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